Posted September 11,  2006

 
"Vigilante" Justice And Self-Defense In Liberia

           

In a "normal" society with a functional government and functional police/security force, it is expected that the police or other security units would be heavily involved in cracking down on disruptive groups such as the so called Isakaba boys.  Since Liberia isn't yet a "normal" society, we can't really expect that citizens will stand by idly waiting for a non existent police force to protect them while a group of predatory individuals hold them (the Liberian people) in a constant state of fear.    We can't honestly expect that people who were fortunate to have survived over ten years of the brutality we now call a civil war – as if there was anything civil about the war in Liberia – to have their lives ruthlessly and senselessly taken away without retribution, not to respond in the most effective way they know how, self defense.

 

A few days ago, the Center for Democratic Empowerment (CEDE) issued a press statement saying that the Ministry of Justice's statement that Liberians should "form vigilante groups in order to protect their neighborhoods, their person, and their properties" is unacceptable. Although I agree with many of the points made by CEDE, specifically as it relates to beefing up the police force in Liberia, I however disagree with (CEDE) that it is unacceptable for ordinary Liberians to protect themselves. In essence, CEDE is saying that by telling the Liberian people to protect themselves in a society where the law is ineffective or not enforced, the state is turning over its responsibility to protect its citizens.   While I agree that it is the responsibility of the state to protect its citizens, we must also be realistic in our expectation of some of the responsibilities we expect a ruined country with damaged infrastructure, limited financial resources, shattered and inefficient bureaucratic institutions that are hardly functional, to be able to perform as we see fit.

 

Call it what you will, vigilante groups or not, the Liberian people have every right to defend themselves, and protect their lives from rag tag tugs who are bent on wrecking havoc on a people who have already endured years of trauma, and are finally trying to return to some form of normalcy.. In the U.S., neighborhood watch groups are formed so that neighbors can look out for suspicious individuals and activities, and call the police if needed. Well folks, this is the U.S. not Liberia.   What is a community to do when it has very limited access to a police force that has limited resources?  What is a community to do when its police force cannot be trusted, and is even suspected of being involved with some of these armed gangs?   What is a community to do when its life liberty and pursuit of happiness is being held hostage by ruthless armed gangs?  What is a community to do but protect itself the best way it knows how?

 

I believe the formation of some sort of neighborhood watch groups is needed and necessary in many communities in Liberia.   Why shouldn't Liberians be allowed to live free of fear from murderous armed gangs?  Why shouldn't Liberians who are being harassed by armed gangs at night and in broad day light try to keep order in an unruly society?   Neighborhoods such as Painesville, Red light, Dula and New Kru Town that have been the hardest hit areas should be provided literature, speakers and suggestions on how to organize members in their communities into effective neighbor watch groups.
 

Let me emphasize that the goal of these neighborhood watch groups is not to train them as auxiliary policemen/women, but to enable them to protect their lives and those of their friends and family.   The Liberian people have endured too much to be forced to live in fear, and until Liberia establishes an effective police force, the Liberian people have every right to defend themselves; and the formation of vigilante groups in Liberia should not be seen as merely the expression of mob violence, instead it should be viewed as a form of self-defense.

 

Writes,
Nyankor Matthew
nyankorm@gmail.com

 

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